Matthew 5:48 says, “Be ye therefore perfect, even as your Father which is in heaven is perfect.”
This seemingly impossible ask is answered by the wise words of C.S. Lewis, “This Helper who will, in the long run, be satisfied with nothing less than absolute perfection, will also be delighted with the first feeble, stumbling effort you make tomorrow to do the simplest duty. As a great Christian writer (George MacDonald) pointed out, every father is pleased at the baby’s first attempt to walk: no father would be satisfied with anything less than a firm, free, manly walk in a grown-up son. In the same way, he said, “God is easy to please, but hard to satisfy.”
If you ask your child how they feel when they do something good – read with their little sister, be kind to the new kid in class – they will respond that it makes them feel good. There is a reward in doing our Christian duty, God’s pleasure. Yet often as parents, we do not recognize the pleasure of our Heavenly Father when we do our duty, as we serve our family.
Because of our own imperfect childhoods or doctrinal misperceptions, we often view God as either a judgemental tyrant or an endlessly accepting and affirming grandpa. He is neither. His perfect knowledge and love allow Him to rejoice in our smallest progress and inspire us to even greater things.
“I want God, not my idea of God.” C.S. Lewis
We should seek to understand for ourselves the nature of God, to recognize how he views our own feeble steps, for we are his children too. We mothers are often plagued with insecurity and guilt, but in our self-condemnation, we forget that Christ called us to be “as little children”. He knew that children err, they are ignorant and often impetuous – yet they are dependent and trusting of their parents. It is not imperfection God condemns, but pride.
A friend of mine had four boys. She was frustrated that all four started walking at 9 months. I remember she even resorted to forcing them on their bum whenever they stood up. She just wanted a baby a little longer! Other times, as with my overly-contented babies, we are frustrated by our fat and jolly 14-month-old, content to stick with crawling. Is there something wrong with this kid? Why can’t he just walk?! We use comparisons and milestonesto measure success, but God uses no such metrics. We may walk early or late but His pleasure propels us forward toward His purpose.
God is a rejoicing parent. Yes, He is displeased by open rebellion, but He does not condemn the unready walk us, spiritual toddlers. He wants our progress, He knows eternal joy is found in growth and perfection. Our knowledge of His true nature helps us to move forward and to grow more firm in our steps.
As parents, we should seek to parent as our Eternal Father does and be parented by Him. We should show our pleasure at our children’s stumbling efforts – notice them, praise them. Our expressed pleasure will propel them forward to become more. We should also seek to feel the pleasure of God as we grow firm in the steady walk of one of his grown children.
I suggest reading the following by C.S. Lewis as we seek to parent like, and recognize our loving Father.
I don’t typically like to give specific advice. I enjoy learning and writing about general philosophy – the kind of philosophy that can help us, with our unique personalities and perspectives, make wise practical decisions about our parenting. We mothers are the most practical of philosophers. However, this “Cyber Week” I thought some of you might appreciate a specific recommendation as we make our Christmas gift decisions. Don’t worry – I am not “sponsored”. I just found something that has worked for us, and may for you as well.
Modern philosophy seems to say “more is better” and that we should let our children guide us as their desires count as much as our own. This philosophy often determines how parents answer the question of how and when to introduce children to technology. Why not give your kids a phone? Why not trust them to figure it out? Better to learn young, right? Loneliness and depression are rising as technology use increases, it seems unreasonable to have a technology free-for-all. Children don’t have the proper perspective, knowledge, or self-control to act as adults. (Adults themselves aren’t thriving with this technology). Technology is increasingly addictive and social media platforms are divisive and damaging to young minds.
An unlocked smartphone opens a world completely independent and most often contrary to the values and traditions of a loving home. We have worked hard to teach our children – but the voices shouting through a smartphone are louder than ours. Children are not developmentally or morally ready to face this world. We don’t throw our kids into a raging river to teach them to swim and we can don’t give our kids an unfiltered cell phone and expect them not to drown.
We modern parents face a tremendously important decision, one of our most important decisions as a parent – should I get my child a smartphone? The consequences of this decision are real and potentially life-altering for our child, and our relationship with him/her. Through research, observation, and prayer, my husband and I have made a plan for our own family. It is important to develop a plan – a tradition – that we adhere to so that our children know that no amount of complaining or anger will change. Our traditions should not be based on the prevailing philosophy of the world or our neighbors, but on what is true, right, and beneficial for our family.
While we know that phones are often damaging, we practical mothers know that existing phoneless in a phone-obsessed world can be a real disadvantage, even for middle schoolers. One opinion often expressed is that kids will be “weird” if they don’t have cell phones. To which I say, Good! – who wants to be normal in a destructive society? We can teach our kids that social costs are often worth paying – pointing out that “being cool or accepted” is often a poor long-term metric for happiness. And yet, unfortunately, schools, sports, and church activities increasingly rely on using cell phones for communication. Therefore it can be a challenge for parents and kids not to be connected through phones.
With all these thoughts in mind, we developed our plan. We wait until 8th grade to add personal technology to our children’s lives. They do not have any technology of “their own” until they are in 8th grade, at which point they will get a “dumb” phone. My son, almost 14, became our first child to get a phone – the tradition begins.
I am so grateful that now concerned parents have options. With all the data on the damage smartphones can do to kids, companies are popping up with “dumb” phone options. These phones vary but generally, they usually remove games, social media, and internet access, which seem to be the most destructive elements of smartphones. They give parents access to, and control over, what is on their children’s phones and when they are able to use them. I have written extensively on the “devouring mother” and advised against over-controlling parenting. But limiting our child’s access to technology that is known to be destructive, body and soul, is not controlling – it is parenting.
I have yet to meet a parent who has given their preteen, or even teen, a smartphone and not regretted it in some way. I am happy to say that I do not regret giving my son his Pinwheel phone. He texts his friends uses Duolingo to learn Spanish, checks SportsYou to hear from his coaches, and occasionally pulls up Google Classroom at school. That’s about it. He has not become addicted at all and it is nice to be able to tell him I will be five minutes late or send him a text wishing him luck on a test. His phone does the things he actually needs – not all the things he may come to “want” if supplied. He is satisfied with his phone and has not expressed a wish to have “more”. My tendency is to assume technology is bad for kids, but I am now willing to admit that technology, at the right time and with limits, can be a great tool.
At the moment there are Black Friday deals on Pinwheel and Gabb phones. There is also another option called Troomi but I don’t know much about it.
For all you parents out there, good luck as you develop your family technology tradition!
The love of a mother for her child. The devotion of a man to his family. The dependence of a child on his parents. These truths are eternal. They are the foundation of meaning, joy, and purpose. The world may seek progress and change. They may see children as a burden and family responsibilities as impediments to freedom and pleasure. But the truth will prove true. A loving family can stand strong even amidst the storms inevitable to a confused world.
The concept of beauty has been philosophized over, debated, and dissected for millennia. Yet, as a mother, a wife, and a woman, beauty is self-evident if I open my eyes to it. Anything that brings me hope and wonder is beautiful. Those moments that make me pause from care and anxiety – that pull me up out of daily strife for just a moment and into joy – they are beautiful. Beauty is inexpressible, unexplainable – a glimpse of heaven. The world-saving beauty spoken of by Dostoyevsky is much more than aesthetics, it is transformative. We women need to value beauty, share beauty, and believe in beauty.
The spiritual nature of beauty allows it to stand as a testimony of hope when all that is rational has been twisted and distorted by prideful minds. The ugly world may grow more wicked, divisive, and doomed but when we open our eyes to a magnificent sunrise or the smiling eyes of a laughing baby, we rise to another reality.
My children and I enjoy watching YouTube videos of talented dancers – flamenco, ballroom, hip hop, breakdancing. I am always a bit embarrassed when I start weeping as we watch. When Beauty strikes the heart , emotions often flow, even in a hardened heart. I weep at beautiful dancing, my husband will tear up at a magnificent soccer goal, my mother cries whenever Handel’s Messiah plays. We each have unique spirits so we find and appreciate beauty differently. Learning how and when we have these “beautiful” experiences will help direct us to personalized sources of spiritual strength and hope. We should help our children appreciate these moments of awe and wonder so they learn to recognize beauty.
We, as mothers, must keep our homes beautiful. If we fill our homes with light, order, art, music, and truth it will be refuge for our precious children. I have stepped into mud shacks that were more beautiful than a mansion. The light, joy, and love that fill a home can transform it into something celestial. In our homes our children will gain strength to be a light in the darkness.
I want to share an excerpt from a speech by Alexander Solzhenitsyn on Dostoyevsky’s bold claim on beauty. His words and the clip from Sir Roger Scruton emphasize the crucial place of beauty in our modern world.
“One day Dostoevsky threw out the enigmatic remark: “Beauty will save the world”. What sort of a statement is that? For a long time I considered it mere words. How could that be possible? When in bloodthirsty history did beauty ever save anyone from anything? Ennobled, uplifted, yes – but whom has it saved?
There is, however, a certain peculiarity in the essence of beauty, a peculiarity in the status of art: namely, the convincingness of a true work of art is completely irrefutable and it forces even an opposing heart to surrender. It is possible to compose an outwardly smooth and elegant political speech, a headstrong article, a social program, or a philosophical system on the basis of both a mistake and a lie. What is hidden, what is distorted, will not immediately become obvious.
Then a contradictory speech, article, program, a differently constructed philosophy rallies in opposition – and all just as elegant and smooth, and once again it works. Which is why such things are both trusted and mistrusted.
In vain to reiterate what does not reach the heart.
But a work of art bears within itself its own verification: conceptions which are devised or stretched do not stand being portrayed in images, they all come crashing down, appear sickly and pale, convince no one. But those works of art which have scooped up the truth and presented it to us as a living force – they take hold of us, compel us, and nobody ever, not even in ages to come, will appear to refute them.
So perhaps that ancient trinity of Truth, Goodness and Beauty is not simply an empty, faded formula as we thought in the days of our self-confident, materialistic youth? If the tops of these three trees converge, as the scholars maintained, but the too blatant, too direct stems of Truth and Goodness are crushed, cut down, not allowed through – then perhaps the fantastic, unpredictable, unexpected stems of Beauty will push through and soar to that very same place, and in so doing will fulfil the work of all three?
In that case Dostoevsky’s remark, “Beauty will save the world”, was not a careless phrase but a prophecy? After all he was granted to see much, a man of fantastic illumination.
And in that case art, literature might really be able to help the world today?”
“The road must be trod, but it will be very hard. And neither strength nor wisdom will carry us far upon it. This quest may be attempted by the weak with as much hope as the strong. Yet it is oft the course of deeds that move the wheels of the world: Small hands do them because they must, while the eyes of the great are elsewhere.” J.R.R. Tolkien
There are many “musts” in motherhood. We must feed our children, we must tend them, we must nurture, we must teach. These duties may weigh on us – yet these deeds are profoundly important. As Tolkien says, worldly strength and wisdom can only get us so far. On the quest for a better world, it is the dutiful “small hands” of a mother – feeding our family, reading stories, wiping away our child’s tears- that determine the direction of the wheels of the world. Those defining moments, found in the safety and nurture of our mothers care, can guide us for eternity. Others may scorn “musts”, seeking status and praise – but their eyes will be elsewhere as mothers shift the culture towards light, by doing small deeds with purpose and direction.
“For the things we have to learn before we can do them, we learn by doing them.” ― Aristotle
In parenting, we must be willing to step into the darkness of ignorance and learn through action. In order for this active-learning to make us good mothers and fathers, we should be humble enough to see what works, and what doesn’t – and adapt accordingly. Its a poor engineer that won’t admit when his bridge is starting to lean.
It can be a bit unsettling to consider that each new mother is handed a precious spirit and she really has no idea how to be a mother. Yet, we are compensated for lack of experience with love, with desire, with access to the wisdom and experience of others, and with many hours of practice before us. Our children will learn much more from a mother who courageously changes direction when things aren’t working than from a mother who stubbornly keeps her course when things go wrong.
I remember in high school my friend’s mother had an “epiphany” and threw his video game console out with the trash. He didn’t take it well, but his mother refused to get him another one. His anger slowly abated and by the end of the year he admitted that he was probably better off.
Start a new tradition, drop an old habit, shift your family culture in a new direction. We can keep learning through trial and error in the 18 years we have with our child, parenthood is a long apprenticeship. Being a “Master parent” is not defined by the same terms as a Master Tailor or Master Carpenter, we don’t have infinite power over parental outcomes, human souls are not as malleable as wood or fabric. However, if we are humble, it is never too late to repair and improve our parenting and our relationship with our children.
“The only person who is educated is the one who has learned how to learn and change.” — Carl Rogers
As we conclude our study of our world’s lost romanticism, we must consider how we can reverse the trend. Things can’t improve unless the next generation is better than the last. We, as parents, have to help our children turn the tide of cynicism. We need to raise Romantics. See Part 1 and 2
A year ago my husband and I decided to show our two oldest an excellent Spanish series, Grand Hotel. We were planning a trip to Spain and wanted to help our children with their Spanish, as well as get them excited about the culture and history of Spain. We wondered if a subtitled series would be able to keep their attention. We were surprised to find they quickly became riveted, every night begging to “watch one more episode.” The acting and production of the show are excellent, but it was the romance that drew them in, particularly the love between the leading intelligent and beautiful woman,Alicia, and the passionate young man, Julio. My 13-year old son, whom no one would ever describe as a “Romantic”, had the most surprising reaction. Typically his thoughts are consumed with basketball and soccer, but he became enthralled by Alicia and Julio’s relationship. He would yell out with impatience, “Are they ever going to get together? Why is Julio so stupid?”
At first, I wondered if my children were too young to watch such a romantic show. (It is surprisingly wholesome for modern content, and I only had to skip a few scenes.) But as I saw another world open to my son, I decided it was good. I saw a deepening of his perspective, a world outside of self and sports seemed to open to him – a world of romance.
To be clear, I have no desire for my 13-year-old to start worrying about girls or relationships. We may fear that introducing our children to romance will cause them to seek it prematurely. This just isn’t the case. When we fill our children with knowledge, ideals, and a deeper understanding of love, we prepare them for what is to come. They discover the reasons to wait for the time and place they are most likely to achieve the love they see depicted in art and life. When we open up this world of romance to our children, we open up another perspective on life – one of empathy and self-sacrifice. They start to see that caring selflessly for another person is a beautiful thing. We allow them to develop romantic dreams of true love, of marriage and family. A young woman should seek the virtuous knight in shining armor. A young man should strive to be worthy of his princess. If we wait until they are teenagers to introduce them to romance, it may be too late.
As we watched this dramatic show, we had wonderful discussions with our children. The selfish and dishonest Belen, a manipulative housemaid who dupes the naive Andres, became their “bad” example. We were frustrated by the missteps often made by the heroes but reveled in the constancy of Alicia and Julio’s love. Children have an intrinsic understanding of right and wrong. I was often amazed by the insights of my children as they watched with us.
“Children can be told anything—anything. I’ve always been struck by seeing how little adults understand children, how little parents even understand their own children. Nothing should be concealed from children on the pretext that they are little and that it is too early for them to understand. What a miserable and unfortunate idea! And how readily the children detect that their fathers consider them too little to understand anything, though they understand everything. Adults do not know that a child can give exceedingly good advice even in the most difficult case.”*
I can think of no knowledge more important to bestow upon our children than that they are loved, and that they are capable of genuinely loving another. This belief in receiving and giving pure love, in all its forms, is the basis for all romantic art. They can gain confidence in this truth by seeing our example, watching and reading good romantic stories, and practicing loyal devotion to their families.
“My first and last philosophy, that which I believe in with unbroken certainty, I learnt in the nursery. The things I believed most then, the things I believe most now, are the things called fairy tales. They seem to me to be the entirely reasonable things. Fairyland is nothing but the sunny country of common sense.”
G.K. Chesterton, Orthodoxy
“The world calls them its singers and poets and artists and storytellers; but they are just people who have never forgotten the way to fairyland.”
L. M. Montgomery
Like any story, our world has a hero – this glorious gift of romantic sentiment, and it has its villain – it has the cynical, dark, and destructive world of self-interested pleasure. The tales of King Arthur and Merlin can help children understand this dynamic between light and darkness, good and evil. In Merlin, a British series, we follow Merlin, an impetuous young man with a good heart. He is our hero. Morgana is a young woman with compassion, who desires mercy and is disturbed by the brutality of Uther. The series follows these two realistic, flawed, but well-meaning young people. As the story develops, you see Merlin remain hopeful and Morgana turn cynical. You see the fruits of their contrasting mindsets: the magic of Merlin is good, and the magic of Morgana turns dark. When Merlin encounters situations where he has to make a choice, he usually opts for the difficult but honest option, one based on his hope that the truth will prevail. When Morgana is faced with a choice, she makes her decision out of cynicism – a belief that the ends justify the means. We see this beautiful girl turn her heart towards dark magic. The difference between hero and villain lies in the hope or hopelessness which guides their actions to righteousness or wickedness.
Unfortunately, we live in a time where we see many villains depicted but heroes are rare. In the words of Jack Johnson, Where did all the good people go? Modern stories are driven by cynicism – full of seedy and dark relationships, sexual and gender confusing messages, immorality, and the debasement of women. Perhaps we should return to the archetypal stories of the past. Fairy tales show us clearly what is good and what is bad. They show imperfect heroes driven by hope and misguided villains driven by despair and fear. They show the consequence of allowing our hearts (hope) to fail us.
I think the imagery of good magic vs dark magic is useful as we explain romantic love to our children. Good magic is true love; it joins people together despite tremendous obstacles. It is miraculous and endlessly satisfying. But there is a draw to dark magic. The Dark Magic of today – sexual hedonism – thrives on hopelessness. It creates nothing, only distorts. It never believes, only doubts. It takes and never gives. This dark magic draws us in with false promises and half-truths. It tells us we will be satisfied with sex devoid of love. It can turn others into a tool for manipulation or self-gratification.
Our society has the formula for healthy sexual development exactly backward. We should introduce children early to the idea of romance and the importance of families. Then when developmentally appropriate, they will begin to incorporate the reality and purpose of sex into that vision of romance. Instead, we expose children to confusing and often traumatizing images of sex without context or morality before they are mature. Then without an understanding of love or purpose, they fill in the pieces of their sexual identity. Is it any wonder young people are confused, depressed, and nihlistic? It is tragic to see so many children begin this dark journey while their parents are oblivious.
The destruction of a modern young person’s romantic view too often begins with porn. Just think about the words of the great lover Juliet…
“My bounty is as boundless as the sea,
My love as deep; the more I give to thee,
The more I have, for both are infinite.”
Juliet declares the magic of true love. The more she gives the more she receives. The more pleasure she gives, the more pleasure she experiences. Romantics are free to promise fidelity, devotion, honesty, and their bodily freedoms to each other. They understand the infinite nature of love.
“It is by loving, and not by being loved, that one can come nearest the soul of another.”
George MacDonald, Phantastes
There is nothing more contrary to romanticism than pornography. I love you — but I need to look at other naked women. You are great, but you can’t expect that you will be sufficient to fulfill my needs. I just can’t see Romeo saying that. I don’t think Mr. Darcy needed any more inspiration than Elizabeth in Pride andPrejudice. Pornography can turn a once beautiful desire and capacity into a destructive force. (88 percent of the pornographic scenes online contain physical aggression and dehumanizing action by males against females).
Many claim that pornography is necessary or even advantageous to intimacy, but this claim reveals their cynicism. Good magic doesn’t mix with dark magic. Billions of people found a way to romance, love, and passionate intimacy before the proliferation of porn. Now fewer people are forming relationships. In fact, fewer people are having sex than ever. The truth is that porn kills intimacy, love, and passion and leads to sexual dysfunction, perversions, and unfulfillment. Our minds and hearts are capable of intense passion, adventure, and creativity when we are committed to our spouse. True lovers shun outside influence in their private heaven.
I do not say this to shame anyone who struggles with pornography addiction. The makers of porn know how to reach what is good in us – our desire for love, connection, and our attraction to another – and twist it and addict us.
We need to warn our children. We should shield them where we can, but pornography is nearly impossible to avoid completely. As stated before, children are capable of great understanding. We need not fear. If we have fill their lives with “good magic”, they will recognize darkness and avoid it. They will want to be heroes and heroines and live happy lives full of romance. If they understand the path that leads to true intimacy, as well as the path away from it, they will choose the path of the hero. If they make a mistake, if they veer towards dark magic, they will want to return to the light.
“Fairy tales do not give the child his first idea of [evil]. What fairy tales give the child is his first clear idea of the possible defeat of [evil]. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon. Exactly what the fairy tale does is this: it accustoms him for a series of clear pictures to the idea that these limitless terrors had a limit, that these shapeless enemies have enemies in the knights of God, that there is something in the universe more mystical than darkness, and stronger than strong fear.”
G.K. Chesterton (The Red Angel)
Every first Sunday of the month my husband has a “Father’s talk” with our children. They have some one-on-one time to talk to their dad about their lives. During this time, my husband takes particular care to talk to our sons about sensitive topics such as pornography. As a man, he understands and is sympathetic to the unique struggles and temptations of adolescent boys. We also speak to our 11-year-old daughter. It is important that our children have a safe space to speak about anything they have felt or experienced.
When children enter the inevitable and necessary transition into sexual interest, they will start to see those romantic movies differently. They now can understand the reason and purpose behind their new desires and interests. They, like a true romantic, can point these sexual feelings towards the dream of finding their Alicia or Julio.
Sometimes religious or traditional parents may forget that their job is not simply to shield their children from bad, but also to give them clear examples of good. If we become the purveyors of “no” “bad” and “sinful”, our children are more likely to seek a road that at least claims pleasure. We can say porn is bad but we have to follow that by showing how good true romantic love can be. There is absolutely no shame in sexual interest, our beautiful bodies, or sex itself- rather these are the gifts of God. However, these glories should be directed towards a noble quest. Our children, and we, must gain hope that one day they can have sexual fulfillment that exceeds the dark, self-defeating promises of porn or loveless casual sex.
A few weeks ago, a friend of mine, a man who has become disillusioned with the emptiness of our modern sexual culture, described the dilemma of married Romantics.
“It’s strange that we live in a culture that mostly views marriage as a sexless wasteland. Even as a person who has become very pro-marriage, I still don’t know where we turn for positive cultural messages about how passionate marriage can be. I hear people definitely say that’s the case. Then again I don’t know how married and religious people would make that case without violating the boundaries of their marriages and being pornographic about them. Fornicators really have the upper hand in terms of. . . marketing, shall we say.”
We live in a sex-obsessed world. Sex is marketed everywhere – in music, art, advertisements, and even snuck into children’s shows – most often it is of the “dark” variety. And yet, I have come to realize through much observation, inquiry, and research that it is all show and no substance, or as we say in Texas, “all hat, no cattle.” They advertise a journey of erotic adventure but in reality, the typical destination is a lonely dark basement or a room full of cats. Children are capable of seeing the consequences of sexual hedonism- they can look to examples in movies and literature or the pitiful personal lives of many music and movie icons. It is not “judgemental” to acknowledge the inevitable sorrowful destination of a life of vice.
“You disempower evil by seeing it.”
Bishop Robert Barron
The truth is that sexual fulfillment is best, and much more often found, within the vow of marriage. We have truth, goodness, and beauty on our side. Let’s not be shy about sharing the hope, excitement, and beauty of romantic love with our children.** Of course, there are sacred boundaries around our intimate lives, and while that may weaken our “marketing” prowess – it is this very sacredness that produces passion. Together with our spouse, we can still give our children glimpses of the superior “magic” of married romantic intimacy: a kiss goodbye, an embrace in the kitchen, cuddling on the couch during a movie…these small symbols of love will be real to our children. They see a love they can one day attain, and one superior to the shallow claims of the fake cowboys.
There Is Hope
“Yet I know that good is coming to me—that good is always coming; though few have at all times the simplicity and the courage to believe it.”
George MacDonald, Phantastes
I often wonder what kind of men my daughters will find to marry. Will she love a good man? Will my sons find a kind and nurturing woman? I worry. I look at the world around me and start to develop a skeptical view of their prospects.
But when I look at the love in my own family and the many families that surround me, I see romantic visions of beauty and love, and I gain hope. Our children are not a statistic – they will not follow the negative trends if we can build up a home and tradition that are on a different trajectory. As Dostoyevsky reminds us, children are wise, if we clearly show them, and live ourselves, a life of good romantic magic they will want it for themselves. A “Belen” may tempt them, but they have seen her before, they will wait for their Alicia. There are still many good parents raising children worthy of our own.
The Romantic view of life is one of hope. It does not just seek romantic relationships but beauty in all its forms. A Romantic looks forward to a better world and creates it by glorying in the evidence of God’s love that surrounds us. A Romantic trusts that love conquers all, and recognizes the evidence of that conquest everywhere. We parents have great cause to be Romantics. We are surrounded every day by love as we raise our beloved children. They point us to recognize the beauty of all God’s creations – for they still have a sense of wonder. We, and our children, can live in a Romantic world again.
“‘Beauty is truth, truth beauty,’- that is all ye know on earth, and all ye need to know.”
Movies and Literature to Reignite Our Belief in Romance
Realistic and virtuous depictions of life and love are good for children. Below are movies and books I recommend in helping our children develop a romantic view of life. These works of art give us something to hope for, work towards, and an idea of what true love looks like.
Far From the Madding Crowd – As discussed my previous piece, Gabriel Oak is every woman’s dream, or perhaps should be. He can be a hero to our sons as they see a man who doesn’t weep over lost love or resign himself to lesser love but moves forward in strength and vision despite obstacles. He is the man Bathsheba desperately needs. The other two male love interests are important bad examples. Our daughters need to see the snares of the deceitful Sergeant Troy so they can recognize them in others. They need to see the controlling nature of Bolwood and the signs of twisted love.
Grand Hotel – Grand Hotel is a very well-done Spanish period piece. The costumes are gorgeous, the acting superb, and the storyline intriguing. It is similar to the British show Downton Abbey but more dramatic. The many characters and their poor decisions allowed us to have many conversations with our kids. I suggest watching it in Spanish with English subtitles. There are a few scenes that were inappropriate that we had to fast forward. Unfortunately, this series was on Netflix but is now hard to find with English subtitles. The linked version has no subtitles. If you can find it, please let me know. There is an American version which I do not recommend.
The Nativity Story– The love between Mary and Joseph shown in this version of the Nativity is simply beautiful. I particularly love the depiction of Joseph whose quiet faith and strength is a wonderful example for our boys to see. We watch it every Christmas Eve with our children.
Victoria and Albert – This BBC series shows the story of Queen Elizabeth and Prince Albert. Children will not only learn history but see a real-life love story in this series. There are many versions of their love story in film and TV – Victoria Series from Masterpiece and the movie Young Victoria – but this series is great for the age range of 10+.
Pride and Prejudice – We showed this to our kids when they were still quite young and they loved it! There is no better way to portray how not to speak to each other than in the interactions between Darcy and Elizabeth – and also how prejudice and pride can get in the way of love. Luckily it all ends well.
Jane Eyre – I love this particular version of Jane Eyre, and there are many versions. I love the fact that Jane is a simple woman, not overly beautiful or accomplished – yet she is loved tremendously by Mr. Rochester. She stands firm in her virtue despite great temptation. She is a wonderful example for girls to show what attributes draw good men to them and what a woman with strength of character is capable of.
Sense and Sensibility – This is a beautiful movie with beautiful music. The depiction of the cool and collected Elinor and her passionate sister Marianne shows how different personalities fall in love and the pitfalls of an unbalanced personality. The depiction of Marianne’s poor choice of men is a good one for our girls to see – better to learn from others’ mistakes if we can.
Samson and Delilah – This story is depicted in a few movies but I prefer to read it from the scriptures. It is important for children to understand that marrying within their religion or value system is important. This will lead to some good discussions as you see the many mistakes made by Samson as he lets “love” take him down dark roads.
Merlin – The battle between good and dark magic is depicted beautifully here. This series is romantic in its hope. It has depictions of romantic relationships but it is the brotherly love of Arthur and Merlin which is most impactful. Boys and Men need male friendships. Unfortunately, modern society has twisted the need for these relationships. This series shows this male bond, courage, honor, and sacrifice in King Arthurs’s court. (The series Psych is another good series where a strong male relationship is presented and it is more contemporary.)
The Princess and The Goblin, The Princess and Curdie – Children’s books by George MacDonald that show childlike romance between the Princess and Curdie develops into something stronger and more true as Curdie becomes a man. This story is simple yet deep so your children will enjoy it as much as you do. G.K. Chesterton said, “Of all the stories I have read, including even all the novels of the same novelist, it remains the most real, the most realistic, in the exact sense of the phrase the most like life. It is called The Princess and the Goblin, and is by George MacDonald.”
Music, art, poetry, and nature can also open our senses to Romantic feelings. I share a lot of artwork with my children and hang classical pieces in my home. When I read something beautiful or hopeful, I share it with my children. I am currently reading Dante’s Divine Comedy and my children love looking through the beautiful artwork by Gustave Dore. Also, encourage your children to memorize poetry so the beautiful words and messages will then be forever in their memory. (I paid my son $10 to memorize “If” by Rudyard Kipling, no regrets).
There are many other great books, movies, and series. I would appreciate your suggestions as well. I will continue to add shows/movies/books to this post.
*I would make an exception here that children should not be burdened with advising on their parents’ personal mental health or marriage problems. Also, it is parents that should discuss sexual topics with their children, notteachers or other adults.
**I understand that it is not always within our power to achieve the passion we desire. This advice is for people who do feel they have room and ability for improvement.
In my last piece, I wrote of the endless loop of modern romantic cynicism. Increasingly, our culture has come to doubt love, doubt our own ability to love, and doubt others’ ability to love. So we go around the hopeless circle. But how do we exit that circle? How can we rediscover the love our culture has lost and develop faith in romantic love?
You may be stuck in a marriage darkened by addiction, betrayal, or another ongoing struggle. You may have tried all you can to overcome these problems, to no avail. The purpose of this piece is not to accuse anyone of not being loving enough, or of not being a true romantic. Romantic sentiment sometimes crashes against harsh realities. Many good men and women find themselves in difficult relationships. Nevertheless, even in a cynical age, we can keep the hope alive that love exists in the world and we can be touched and inspired by observing it and desiring it.
My favorite romantic movie is Far From the Madding Crowd (2015 version), an adaptation of Thomas Hardy’s famous novel. Bathsheba Everdene is an impetuous and independent young woman who, while working for her aunt, meets a young and promising shepherd, Gabriel Oak. He soon proposes to her. She rejects him – desiring to live free and unburdened by marriage. She soon inherits a prosperous farm, moves away, and becomes a woman of some influence. Gabriel, who falls on hard times, happens upon her farm and asks to become her shepherd. The story details Bathesheba’s trials in love with two other men: a passionate and ruinous marriage to Sergeant Troy and a reluctant but useful relationship with Bolwood. The viewer can’t help but become frustrated by Bathsheba as her pride and vanity lead her to make poor choices. However, she is also the victim – of the deceitful Sergeant Troy and possessive Bolwood. Gabriel Oak stands in the background of her life – a strong and stabilizing force of unfaltering love. At the end of the novel, we see that Bathsheba is a changed woman, humbled by her experiences and able to appreciate the virtuous man Gabriel.
“See how she leans her cheek upon her hand.
O, that I were a glove upon that hand
That I might touch that cheek!”
William Shakespeare, Romeo and Juliet
Romeo and Juliet is one of the most famous works of literature. It calls to us as the standard of true romance. But why? It was irrational and risky and doomed, but even cynics are still drawn to it. Perhaps, subconsciously, we know we have to adopt the same attitudes as these lovers to retain romance and love in our relationships. We must be willing to throw the world away to maintain our love. These young lovers faced the anger of their families and their ending was tragic. We face a culture full of temptation, crumbling morality, and human weakness, yet love can conquer all.*
Above all, keep loving one another earnestly, since love covers a multitude of sins.
1 Peter 4:8
Gabriel Oak, to me, stands as a greater standard of romance than Romeo and Juliet. His silent devotion and moral strength endure despite his beloved’s imperfection, and when all hope seems lost. When the passion of Sergeant Troy proves false, Gabriel Oak’s quieter love proves true. He stands as the one true romantic of the book. Bathsheba becomes worthy of his love as she deepens in her tribulations.
″‘I love you,’ he whispered, and kissed my brow. ‘Thorns and all.‘”
Gabriel Oak in Far From the Madding Crowd
To be romantic is to be optimistic, visionary, and idealistic. These qualities may seem naive, but they need not be. They are qualities that hold fast to an ideal – an ideal love. We can hold to these even in knowing the reality of darkness and weakness. Trusting in goodness is not naive; it is the only way to bring goodness about. Without a hopeful outlook, life is doomed to be a tragedy.
“To transcend cynicism we say, ‘Even though I know there are just as many snakes in your heart as there are in my heart, I’m going to hold out my hand in trust because that’s the best way to elevate both of us.'”
If we opt to forgo the risk, if we decide it is safer to avoid devotion to another “snake-filled” heart, we risk living a life without love. Unburdened by commitment and sacrifice we may become new creatures. As C.S. Lewis explains, our souls are meant to love.
The Need for Both Heavens
In order for hopeful qualities to find a place in our hearts, we must have them grounded in something spiritual and transcendent, not rational and material. Is there room for such emotions in the harsh world of scientific materialism? For romance to last, we must trust, leap, and pray that someone not only catches us, but continues holding us. But our modern atheistic philosophy teaches us one thing loud and clear – we will not be caught. We are simply atoms bouncing off each other and love and devotion are evolutionary mechanisms, nothing more. Our instincts will determine our choices and self-interest is a much more powerful mechanism than love. If our “beloved” is no longer useful, they will likely be cast aside. Our modern perspective is like living in a world where Pandora shut her box one moment too soon. The one thing that makes life worth living – hope – has been left inside the box.
But this has not always been the dominant outlook of mankind, and it still isn’t for many. The world of our ancestors was physically harsh – ours is spiritually harsh. Our forebears were romantics. Their art and literature show that despite their sufferings, they held firm to an ideal of love and beauty.
William Wordsworth, the great Romantic poet, illustrates this hopeful viewpoint, one we only see when we look beyond our initial rationalism:
“Look for the stars, you’ll say that there are none; Look up a second time, and, one by one, You mark them twinkling out with silvery light, And wonder how they could elude the sight!”
We must not forget to blink and look again for deeper truths, for a happier alternative. A whole host of Romantic artists dedicated their lives to portraying love and romance to the world. Poetry, painting, sculpture, and literature tell the story of love between a man and a woman, and the triumph of hope over cynicism.
Their stories depict the miracle of love: the self-abandoning journey of St. George as he sought to save the princess, the courtly love depicted in the tales of King Arthur, and the unyielding love of Agnes for David Copperfield.
Charles Dickens was a true romantic. His early life was marked by tragedy. He worked in a factory as a child, while his father was in debtors’ prison. Yet, despite acknowledging the reality of human depravity, he maintained a hopeful view of life and humanity. Chesterton compares his view to the perspective of our modern writers:
But with time, romance faded from our art. The hopeful romantic period of the mid-18th century was followed by Realism and Modernism and ultimately the meaninglessness of Postmodernism. Many credit the rise of more cynical perspectives to the harshness of life after the world wars. But life has always been difficult and suffering does not breed cynicism – lack of hope does. Hope must be grounded in a belief in the divine good of the world, that good will be rewarded, that truth will set us free, and that love is more powerful than hate. Without the divine, hope is lost. As religious faith withered, so did hope and love.
“Love is an act of faith.”
Erich Seligmann Fromm
As our world loses faith in a merciful and loving Creator, we lose faith in humanity at large. From Ayn Rand to Charles Darwin, we are endlessly reminded that every action is reducible to biological urges or self-interest.
Reality of Love
But let’s just shake off this alternate reality for a minute and remember some eternal truths.
Divine Love is the beginning and end of creation. Therefore love is at the core of our existence. Romantic love is powerful. We can follow our passionate love, and make something real and lasting. The bonds of family are stronger than any man-made philosophy. The joy to be found in a happy home exceeds any found in an office. The positive influence we can have on the world through our righteous posterity is limitless. The relationship of marriage between a man and woman engages their complementary natures. It enables us to restrain our excesses and expand our limitations as we face life together – loyal and committed. The intimacy worked at and built up in a healthy and mutually compassionate physical relationship with a spouse can bring passion and adventure to even the most “ordinary” life. The sacred bond between husband and wife and their children can carry us through the most difficult trials – sickness, death, poverty, and heartbreak. To love is to be alive and to enjoy life.
“At home by the fire, whenever I look up, there you will be. And whenever you look up, there I shall be.”
Gabriel Oak in Far From the Madding Crowd
Romance Can Last
Part of our cultural revolt against “true love” is due to a lack of understanding of what love is. We reject what we do not understand. As suggested in my last piece, unexpected passionate love demands a vow, and one we moderns are increasingly leery of making.
Love is more than a passionate declaration, it is a welcomed acceptance of restricted freedom. For it to be true, it is also continuous action. It requires our will and our sacrifice to sustain it. It often has a passionate and spontaneous beginning, but its power is found in its endurance.
Shakespeare’s Sonnet 116 reminds us of the ideal enduring nature of love – neverending, never altering.
Let me not to the marriage of true minds
Admit impediments. Love is not love
Which alters when it alteration finds,
Or bends with the remover to remove:
O no; it is an ever-fixed mark,
That looks on tempests and is never shaken;
I don’t just want to be married to a Gabriel Oak (I am lucky enough to be), but I want to be a Gabriel Oak. I want to be a woman my husband can depend upon. We often hear that someone “fell out of love”. True love is not fickle and unpredictable, it does not fall of its own accord. Love is given to us and it finds a home in us. We must ensure our hearts and souls remain faithful to that love.
When you live with someone for many years, there will be ups and downs. There will be days you wonder if you made a huge mistake. There will be passionate weeks, and weeks you fall asleep on the couch watching The Office. But if you hold fast to your vow and remain committed and close to each other, forgiving each other’s imperfections, there is great hope that you can live in that greater circle of love, and create a heavenly home for your children, spouse, and yourself.
The Next Generation of Romantics
For our children’s sake, we need to show the rest of the story. Romeo and Juliet’s story ended quickly. Their demise was brought on by external forces that interrupted the beauty of their love. We must show our children that Romeo and Juliet can live, have kids, pay their mortgage and remain unaltered in love. To believe in love, they must see its reality through times of trial. They must see their parents laugh with each other, be affectionate with each other, go through disagreements and come out on the other side. They must see a love more desirable than the twisted, self-interested love of our modern age. Even if our own home has had divorce or difficulty, they can see us overcome our dashed dreams and yet not descend into cynicism but maintain hope and faith in love.
“All love will, one day, meet with its return. All true love will, one day, behold its own image in the eyes of the beloved, and be humbly glad.”
A happy home is an earlier heaven. It’s worth believing in and seeking. The foundation of that heaven is the loving relationship between husband and wife. Marriage can bring immense joy and constancy to our lives. Our spouse won’t be perfect and neither will we – but “love is not love which alters when it alteration finds.” Love is a promise, it is a choice, it is constant. It extends beyond time and circumstance and we should believe in it again.
The last installment on this romantic theme will be on helping our children develop a romantic vision of life. I will include a list of literature and film to share with your children that can spur some good discussion.
“If once there has been love, if they have been married for love, why should love pass away? Surely one can keep it! It is rare that one cannot keep it. The first phase of married love will pass, it is true, but then there will come a love that is better still. Then there will be the union of souls, they will have everything in common, there will be no secrets between them. And once they have children, the most difficult times will seem to them happy, so long as there is love and courage.”
Fyodor Dostoevsky, Notes from Underground
“My bounty is as boundless as the sea,
My love as deep; the more I give to thee,
The more I have, for both are infinite.”
William Shakespeare, Romeo and Juliet
“New love is brightest, and long love is greatest; but revived love is the tenderest thing known upon earth.”
Thomas Hardy, The Hand of Ethelberta
*Interesting insight into the source of the phrase “love conquers all”.
Part 1 of a 3-part series on rebuilding Romantic belief (Part 2, Part 3)
In a hymn written in the late 16th century, John Bowring proclaims, “A happy family is but an earlier heaven.” Life was difficult then, in ways it is impossible for us to comprehend in our comfort. The promise of celestial heaven brought solace to the weary world – but so did the promise that any man or woman – poor and uneducated or rich and powerful – might attain an earthly heaven – a heaven of love. But our modern world doubts that such a heaven is even possible. Marriage in particular has taken a cultural beating.
I remember speaking to my friend in college who swore she would never get married and it was foolish for anyone to do so. She was raised in a stable and happy family until she was 13, when they were torn apart by a bitter divorce. Once a daddy’s girl, she now has an angry relationship with her father. One of her brothers was so depressed by the chaos of his broken family, he became a drug addict. Her mother remained bitter and resentful a decade later. When she told me her story, I could see she had every reason to swear off marriage – she had seen the dream end in a nightmare. She could list many friends and relatives who also had horrible experiences with marriage. She had the evidence to back up her decision. It was difficult to make a rational case against her conclusions. And yet – perhaps she was missing something.
Literature and history are full of stories of couples who risked much “for love”: Jane Eyre, Jacob and Rachael, Mayor of Casterbridge, and every Jane Austen novel. These are stories where love conquers all – where fortunes are lost, reputations are tarnished, parents are angered, yet all end when lovers unite in marriage. But we don’t write these kinds of novels anymore. Romantic movies, once a staple in theaters, are now rare. It seems as if we have shaken off the fairytale and now live in a harsher reality – a world full of unfaithfulness, broken homes, and individualism. Romantic sentiment is viewed with skepticism. Our art portrays a new perspective – modern music lyrics are more likely to rip on Xs than praise a beloved. Movies are more likely to display the unraveling of family life than show loving and stable homes. Dating apps more often seek out one-night stands rather than a life-long partner. What has happened?
Today, we doubt the reality of both heavens – eternal and familial.
But we need to reverse this cultural shift. We need to understand and step back from our cynical precipice and rediscover the reality of love and be faithful to it. As we regain hope in Romance, we can raise a new generation of romantics capable of building a heaven on earth with their family.
“Love makes all safe”.
The Reality of Modern Romance
Many have stopped believing in marriage or fidelity. A culture that emphasizes pleasure over duty may cause us to shun the responsibility and the sacrifice of a committed relationship. Many young people are no longer raised in a cultural or religious tradition that looks forward to the day when they will have a family of their own. High rates of divorce have certainly contributed to our distrust. While divorce may be an unwelcome necessity for some, few would doubt that its ubiquity indicates that something has gone wrong.
“Science” has also proven to many that monogamy is an outdated practice. We are just animals, after all, so why not just do what comes naturally? Polyamory is now increasingly seen as the “natural” state of mankind. This is despite evidence that monogamy has been the dominant practice in successful societies for millennia. Pornography, dating apps, and weakening morality cement in our psyche that love and fidelity are childish romantic dreams.
Even for those of us who believe we are more than mere self-interested animals, we have cause to doubt love. Love is a two-sided affair and in an amoral world, it often seems like wisdom to be skeptical. Altering the course of our life because of a feeling, and one that may well fade, is risky.
In the chaotic world in which we live, perhaps we should “hedge our bets.” Should we really jump head first into a relationship when so many of them fail? In the past, a strong sense of duty and commitment tied us together when our hastily-made romantic promises began to feel foolish. Social stigma and religious belief put a fence around our commitments. Now divorce is common and casual sex the norm.
With the accepted doctrine of “do what feels right in the moment, obligations be damned”, it is rational to protect ourselves from the heartache that “falling in love” will likely bring. So we begin to see why “rationality” is rarely the harbinger of love.
My friend in college had lived through a nightmare, caused by her parent’s divorce. She used her personal experience and logical reasoning to come to a conclusion about marriage. But her rational circle of truth was too small; there were other truths she was missing.
G.K. Chesterton describes this “rational”, yet small, thinking we all engage in which can lead to a sort of rational loveless madness.
“His mind moves in a perfect but narrow circle. A small circle is quite as infinite as a large circle; but, though it is quite as infinite, it is not so large. In the same way, the insane explanation is quite as complete as the sane one, but it is not so large. . . He is in a clean and well-lit prison of one idea. The moment his mere reason moves, it moves in the old circular rut; he will go round and round his logical circle, just as a man in a third-class carriage on the Inner Circle (London ring-road) will go round and round the Inner Circle unless he performs the voluntary, vigorous, and mystical act of getting out at Gower Street.”
G.K Chesterton, Orthodoxy
We must get off at Gower Street by stepping outside the misery of our own experiences and seeking more truth, and a reason to hope. It is more difficult to get off the carriage when at every stop we see marriages falling apart with evidence of self-interest, bitterness, and resentment. So much seems to confirm our truth. Perhaps we ourselves have experienced the malevolence and dishonesty of those who claimed to love us. Our modern realities make it reasonable to stay in our small, logical, and secure circles. We can stay there – keep being right, and keep being miserable.
Our rational cynicism must be stepped out of because it will not help us, it will not protect us, and inside of it, we cannot build a heaven on earth. There is a larger circle that surrounds us, one of optimism, forgiveness, and unconditional love – but we may not discern it in our cynicism.
“Heaven is reality itself. All that is fully real is Heavenly. For all that can be shaken will be shaken and only the unshakeable remains.”
C.S. Lewis, The Great Divorce
Genuine selfless love is in fact a miracle, a light that shines through cynicism. It may be rare but that does not make it less powerful or real. Even a life full of deceit and unfaithfulness is likely to hold one example of genuine love – perhaps a grandma, a teacher, or a kind stranger. That love is the truth and the true light we seek. The rest is a lie. Like all miracles, love points us to a higher and more genuine reality, a larger circle. We can recreate that miracle in our own life despite the rarity of our experience with it.
“The essence of optimism is that it takes no account of the present, but it is a source of inspiration, of vitality and hope where others have resigned; it enables a man to hold his head high, to claim the future for himself and not to abandon it to his enemy.”
Cynicism is an outgrowth of experience or teaching which convinces us that love isn’t authentic and that we are all selfish and untrustworthy. When we are immersed in cynicism, toxic relationships become self-fulfilling prophecies. As a society, we have allowed a cynical reality to become reality, and to shape our outlook. We see the happy family as the exception, not the rule. Underlying this cynicism is the belief that we don’t have free will after all and are just a product of our environment, an environment that increasingly seems intent on our destruction. We no longer portray the ideal to our children. Those ideals as seen in such shows as “Leave it to Beaver” or “The Brady Bunch” have vanished and now they are left with the worst-case scenarios in “13 Reasons Why.”
We see in the culture of young people that the cynicism about love is bearing fruit. Many dating websites, borne from twisted perceptions and porn (link), turn intimate relationships into transactions. Rather than prioritizing relationships, many delay or forgo marriage and trade it for a “career”. Divorce rates rise and birth rates plummet. The sexes turn against each other and see the opposite gender as a threat rather than a partner.
Our modern gender wars are an outgrowth of this cynicism. If we don’t trust in the power of romantic love, we don’t trust the opposite sex. If men and women don’t encourage or respect each other, they won’t establish deep relationships and society will collapse.
“We men and women are all in the same boat, upon a stormy sea. We owe to each other a terrible and tragic loyalty.”
Without a foundation of genuine love and respect, even the extended family crumbles. Rather than a gathering of familial love, the Thanksgiving dinner table has become a political battleground. Young people roll their eyes at the views of their elders, while their elders look with disdain at the ignorance and naivety of their children’s worldview. Loyalty to ideology trumps loyalty to family.
Be a Fool, Make A Vow
We don’t make vows anymore. We don’t jump in passionately to romance. We swipe right and throw others into the relationship dustbin based on a millisecond judgment. We live together before getting married, just to be sure. We keep open the option of escape. The rational side of me says this might be good – look how much suffering has come from “fools jumping in”? But it isn’t good. It has not produced good fruits – it has stifled romance, and it has increased loneliness and unhappiness. For love to exist there has to be a leap, vulnerability, and there has to be risk.
Despite our modern cynicism, many are still drawn to love stories, to rash vows. Falling in love is one of the most transcendent experiences in a person’s life. Do we forgo one of the great adventures of life because it is risky?
I went to tour a friend’s almost-completed house the other day. It was a beautiful home, however, I noticed that nearly everything was white – white walls, cabinets, and tile. Even the fireplace was surrounded by white walls. I asked her if she was going to put stone or brick around the fireplace. She said, “I don’t think so, I keep going back and forth on what to put there and I just feel like I would start hating it, or it would go out of style- so I am leaving it white.” I am no interior decorator, perhaps she was right, I myself worry about changing styles. However, I was struck by her statement as it relates to our modern philosophy. She was so unsure of herself, her own tastes, and the world’s shifting perspectives, that to be safe, she was just leaving it white. She is not alone, color is disappearing from our world.
Walk through St. Peters, Seville Cathedral, or any of the architectural masterpieces that millions visit every year and you will see that they are full of color and style, rash and bold statements of beauty and love. Each colored marble floor and each ornate altar is a vow. A rash and unchanging statement that says, “The world may change, tastes may change – but this will not change. If it should stand for the next thousand years unchanged, it will still be beautiful.”
“Do not swear by the moon, for she changes constantly. Then your love would also change.”
William Shakespeare, Romeo and Juliet
Continuing with G.K. Chesterton in his superb essay entitled, In Defense of Rash Vows, he describes our modern doubtfulness of self and how it leads to an inability to make and keep the kind of vows needed for romantic love to thrive.
“The man who makes a vow makes an appointment with himself at some distant time or place. The danger of it is that himself should not keep the appointment. And in modern times this terror of one’s self, of the weakness and mutability of one’s self, has perilously increased, and is the real basis of the objection to vows of any kind. A modern man refrains from swearing to count the leaves on every third tree in Holland Walk, not because it is silly to do so (he does many sillier things), but because he has a profound conviction that before he had got to the three hundred and seventy-ninth leaf on the first tree he would be excessively tired of the subject and want to go home to tea. In other words, we fear that by that time he will be, in the common but hideously significant phrase, another man.”
We have lost our confidence in vows, and in our ability to keep them. Without the belief in the unchanging nature of love, and our own ability to be unchanged – true romantic love will continue to fade from our culture. But we can rediscover this love, gain confidence again in our own ability to love, and raise a new generation of romantics.
Next week we will discuss how to turn from a passionless culture and rediscover romance.